According to the Mahāvamsa, a Pāḷi chronicle written in the 5th century CE, the original inhabitants of Sri Lanka are said to be the Yakshas and Nagas. Ancient cemeteries that were used before 600 BCE have also been discovered in Sri Lanka.[50] Sinhalese history traditionally starts in 543 BCE with the arrival of Prince Vijaya, a semi-legendary prince who sailed with 700 followers to Sri Lanka, after being expelled from Vanga Kingdom (present-day Bengal).[51] He established the Kingdom of Tambapanni, near modern-day Mannar. Vijaya (Singha) is the first of the approximately 189 monarchs of Sri Lanka described in chronicles such as the Dipavamsa, Mahāvaṃsa, Cūḷavaṃsa, and Rājāvaliya.[52]
Once Prakrit speakers had attained dominance on the island, the Mahavamsa further recounts the later migration of royal brides and service castes from the Tamil Pandya Kingdom to the Anuradhapura Kingdom in the early historic period.[53]
The Avukana Buddha statue, a 12-metre-tall (39 ft) standing Buddha statue from the reign of Dhatusena of Anuradhapura, 5th century
The Anuradhapura period (377 BCE – 1017 CE) began with the establishment of the Anuradhapura Kingdom in 380 BCE during the reign of Pandukabhaya. Thereafter, Anuradhapura served as the capital city of the country for nearly 1,400 years.[54] Ancient Sri Lankans excelled at building certain types of structures such as tanks, dagobas and palaces.[55] Society underwent a major transformation during the reign of Devanampiya Tissa, with the arrival of Buddhism from India. In 250 BCE,[56] Mahinda, a bhikkhu and the son of the Mauryan Emperor Ashoka arrived in Mihintale carrying the message of Buddhism.[57] His mission won over the monarch, who embraced the faith and propagated it throughout the Sinhalese population.[58]
Succeeding kingdoms of Sri Lanka would maintain many Buddhist schools and monasteries and support the propagation of Buddhism into other countries in Southeast Asia. Sri Lankan Bhikkhus studied in India’s famous ancient Buddhist University of Nalanda, which was destroyed by Bakhtiyar Khilji. It is probable that many of the scriptures from Nalanda are preserved in Sri Lanka’s many monasteries and that the written form of the Tripiṭaka, including Sinhalese Buddhist literature, were part of the University of Nalanda.[59] In 245 BCE, bhikkhuni Sanghamitta arrived with the Jaya Sri Maha Bodhi tree, which is considered to be a sapling from the historical Bodhi Tree under which Gautama Buddha became enlightened.[60] It is considered the oldest human-planted tree (with a continuous historical record) in the world. (Bodhivamsa)[61][62]
Sri Lanka experienced the first of many foreign invasions during the reign of Suratissa, who was defeated by two horse traders named Sena and Guttika from South India.[58] The next invasion came immediately in 205 BCE by a Chola named Elara, who overthrew Asela and ruled the country for 44 years. Dutugamunu, the eldest son of the southern regional sub-king, Kavan Tissa, defeated Elara in the Battle of Vijithapura. During its two and a half millennia of existence, the Sinhala Kingdom was invaded at least eight times by neighbouring South Indian dynasties such as the Chola, Pandya, and Pallava.[citation needed] There also were incursions by the kingdoms of Kalinga (modern Odisha) and from the Malay Peninsula as well.[citation needed]
The Sigiriya (“Lion Rock”), a rock fortress and city, built by King Kashyapa (477–495 CE) as a new more defensible capital. It was also used as a Buddhist monastery after the capital was moved back to Anuradhapura.
The Fourth Buddhist Council of Theravada Buddhism was held at the Anuradhapura Maha Viharaya in Sri Lanka under the patronage of Valagamba of Anuradhapura in 25 BCE. The council was held in response to a year in which the harvests in Sri Lanka were particularly poor and many Buddhist monks subsequently died of starvation. Because the Pāli Canon was at that time oral literature maintained in several recensions by dhammabhāṇakas (dharma reciters), the surviving monks recognised the danger of not writing it down so that even if some of the monks whose duty it was to study and remember parts of the Canon for later generations died, the teachings would not be lost.[63] After the council, palm-leaf manuscripts containing the completed Canon were taken to other countries such as Burma, Thailand, Cambodia and Laos.
Sri Lanka was the first Asian country known to have a female ruler: Anula of Anuradhapura (r. 47–42 BCE).[64] Sri Lankan monarchs undertook some remarkable construction projects such as Sigiriya, the so-called “Fortress in the Sky”, built during the reign of Kashyapa I of Anuradhapura, who ruled between 477 and 495. The Sigiriya rock fortress is surrounded by an extensive network of ramparts and moats. Inside this protective enclosure were gardens, ponds, pavilions, palaces and other structures.[65][66]
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